Selasa, 13 Juli 2010

Dr. Beachcombing contemplates early medieval genocide

Dr. Beachcombing's Bizarre History Blog continues to amuse, amaze and educate. See, for instance, what he has to say about scholars downplaying massacres.

Beachcombing has noted before the refusal of archaeologists to face up to some of the bloodier customs of our ancestors. And what better example of this than the way that most archaeologists go into denial on coming across any evidence of mass killings or human sacrifice in Dark Age Britain? Indeed, despite there being straightforward references in contemporary histories and in the archaeological record, archaeologists prefer to talk of ‘exaggerations’ or ‘misunderstandings’ and move on.

Take as an example Caedwalla’s conquest of the Isle of Wight. In c. 685 this king of the southern Anglo-Saxon kingdom of Wessex decided that he needed some Lebensraum. The result was that he called up his army and Beachcombing will allow the early English historian Bede to tell the rest.

4, 16 After Caedwalla had possessed himself of the kingdom of the Gewissae [in the Thames Valley], he also took the Isle of Wight, which till then had been entirely given over to idolatry, and by cruel slaughter endeavoured to destroy all the inhabitants thereof, and to place in their stead people from his own province…

And that's just the beginning...

Senin, 12 Juli 2010

Minggu, 11 Juli 2010

Walther Rathenau on Soviet Communism, early 1920s

From Wikipedia on Rathenau, Foreign Minister of the early Weimar Republic:

In fact, despite his desire for economic and political co-operation between Germany and the Soviet Union, Rathenau remained skeptical of the methods of the Soviets. In his Kritik der dreifachen Revolution (Critique of the triple revolution) he noted that:

We cannot use Russia's methods, as they only and at best prove that the economy of an agrarian nation can be leveled to the ground; Russia's thoughts are not our thoughts. They are, as it is in the spirit of the Russian city intelligentsia, unphilosophical, and highly dialectic; they are passionate logic based on unverified suppositions. They assume that a single good, the destruction of the capitalist class, weighs more than all other goods, and that poverty, dictatorship, terror and the fall of civilization must be accepted to secure this one good.

If ten million people must die to free ten million people from the bourgeoisie, then this is a harsh but necessary consequence. The Russian idea is compulsory happiness, in the same sense and with the same logic as the compulsory introduction of Christianity and the Inquisition.

Sabtu, 10 Juli 2010

One of the things that's wrong with the world today, 2

A scary guest editorial at Informed Comment by Houshang Asadi, who once shared a cell with Khamenei during the Shah's regime:

...

Since its inception, the Islamic Revolution has sought to suppress civil society by replacing civil law with sharia law as the legal basis of the Iranian society. But the long-lasting conflict between liberal-minded clergymen and their fundamentalist colleagues has only surfaced recently as Ayatollah Khomeini’s successor, Ayatollah Khamenei, has taken drastic measures to turn the ‘Islamic Republic’ into the ‘Islamic Caliphate’.

There are now two distinct camps in Iran. The first faction is composed of Shi’a fundamentalists who support Ayatollah Khamenei. Khamenei’s views have three major influences: First, the ideas of the Muslim Brotherhood, who are generally seen as the founding fathers of Islamic fundamentalism in modern times. Before the 1979 Revolution, Khamenei personally translated into Persian from the original Arabic the important works of the leading intellectual of the Brotherhood, Sayyed Qutb. Qutb’s views, especially his profound hatred of the West, are easily discernable among Iran’s ruling clergy today.

The second group that has influenced Khamenei is known as Fadā’iyān-e Islam (devotees of Islam), the first followers of the Muslim Brotherhood in Iran led by Mujtaba Navab-Safavi, who carried out some of the earliest acts of religious terrorism in modern Iran. Khamenei has repeatedly referred to Navab-Safavi as his role model in politics. That he has named his eldest son Mujtaba might be an indication of Khamenei’s admiration for this man.

The third sphere of influence is a group known as Hujjatiyeh Society, which sees as its mission to pave the way for the reappearance of the Mahdi, the 12th Shi’a Imam, who is believed to have gone into a millennium-old occultation and whose ultimate return in the End Times is expected to bring peace and justice to the world. Recently it has been revealed that each Wednesday, Khamenei visits Jamkaran, a well in the city of Qum that is regarded by many Shi’as as the hiding place of Mahdi. Eyewitnesses have reported that Khamenei has been seen in a state of deep prayer, allegedly communicating with the Hidden Imam.

The members of the second camp see themselves totally at odds with the other faction whose views and actions they regard as nothing short of catastrophic for Iran’s future. The vast majority of the country’s intellectuals, the middle class, the youth and a significant portion of those who work in “the system”, belong to this second camp, and are collectively referred to as the Green Movement. From the perspective of the Shi’a fundamentalists, the members of this movement are no better than infidels. As such, they can be imprisoned, tortured, raped etc.

The outcome of the ongoing power struggle between these two opposing factions carries great significance not just for Iran but for the international community. A victory by the Iranian “Taliban” will take Iran on a downward spiral and would place the country’s wealth and geopolitical powers entirely at the disposal of those who believe Islam’s global hegemony is possible through violent jihad, which is why they wish to secure nuclear capabilities. Bearing in mind that Iran has long served as a source of inspiration for many social and ideological movements in the region, it becomes clear how critical is the outcome of the battle between these two camps in Iran for the country, the region, and the world at large.

One of the things that's wrong with the world today, 1

From Digby at Hullabaloo:

The Village In Full Effect

by digby

Tweety's [= Chris Matthews, host of MSNBC's "Hardball"] latest promo:

I think if you watch our show, you're hearing the American family arguments. It's as if you're sitting at a dinner table with your conservative uncle and your liberal relatives and they're arguing with each other and you're hearing both sides. You're hearing the interesting American attitude about things. You're hearing the flavor of our country. You catch it. I don't think it's a calm event. I think it's a noisy event. And I think at the end of the argument you'll know where the American people are.
Really? Are you related to wealthy TV celebrities, political operatives armed with talking points and professional politicians all of whom live in the same place, went to the same ivy league schools and whose professional and social advancement depend upon each other? Does listening to their canned repartee really give us insight into "where the American people are?"

Le hameau de la Potomac in all its glory.