American political debates and (world) history

I often have trouble restraining myself from commenting on US politics in this blog. The USA is a big, important country and no matter what definition of "world history" you adhere to, just ignoring it would wildly distort my commentary. On the other hand, we have so much American news available that it's easy to look at everything from a US point of view.

Sometimes, however, internal historical-political debates in the USA are really important for outsiders to have some acquaintance with, simply because some positions adopted by Americans are a little hard to believe. And American readers of this blog may find it interesting to consider why outsiders might feel that way.

So much for prologue. Today's example comes from the debate over health insurance reform in the USA (I consider that a more accurate term than "health care reform.")
Opponents of HIR have made all sorts of dire claims for the evil consequences of the Obama program, to the point that some of them are harking back to the policies of nullification and secession that defenders of slavery championed, in the name of liberty, in the early 19th century. Some justify their hostility by appealing not so much to "conservative" principles (since many American "conservatives" have proved to be pro-big government) but to "libertarianism."

Self-proclaimed libertarians tend to be cranky individualists, so it's hard to say how much common ground any group of libertarians have. So maybe some of you readers will find it interesting to look at a debate that has spilled out over some forums in the last little bit.

It started at Reason.com with David Boaz writing an article on the theme "There's no such thing as a golden age of lost liberty," which the editors of Reason paired with a critique by Jacob Hornberger which included this passage:

Let’s consider, say, the year 1880. Here was a society in which people were free to keep everything they earned, because there was no income tax. They were also free to decide what to do with their own money—spend it, save it, invest it, donate it, or whatever. People were generally free to engage in occupations and professions without a license or permit. There were few federal economic regulations and regulatory agencies. No Social Security, Medicare, Medicaid, welfare, bailouts, or so-called stimulus plans. No IRS. No Departments of Education, Energy, Agriculture, Commerce, and Labor. No EPA and OSHA. No Federal Reserve. No drug laws. Few systems of public schooling. No immigration controls. No federal minimum-wage laws or price controls. A monetary system based on gold and silver coins rather than paper money. No slavery. No CIA. No FBI. No torture or cruel or unusual punishments. No renditions. No overseas military empire. No military-industrial complex.

As a libertarian, as far as I’m concerned, that’s a society that is pretty darned golden.

And that really got people going. There were a number of responses, notably at Crooked Timber in this post and its many comments. I think the critics have the better arguments, but whatever you think you may find the debate itself instructive.

Let's go back to the moment to nullification and secession. Some state governors in the USA have found this an appropriate moment to celebrate or even revive Confederate History Month, while of course doing their best to disengage their proud heritage from slavery and Jim Crow. Of all the responses, this one byTa-Nehisi Coates, "The Ghost of Bobby Lee," may be one of the best possible. It's very thoughtful and no one passage can catch its high quality and complexity, but here's one I put on Facebook because I felt it had something to say about how the living use all kinds of history:

What undergirds all of this alleged honoring of the Confederacy, is a kind of ancestor-worship that isn't. The Lost Cause is necromancy--it summons the dead and enslaves them to the need of their vainglorious, self-styled descendants. Its greatest crime is how it denies, even in death, the humanity of the very people it claims to venerate. This isn't about "honoring" the past--it's about an inability to cope with the present.

Image: Politics in the American golden age (it actually is called The Gilded Age): "Bosses of the Senate" by Joseph Keppler, 1889. Click for a larger, more legible image.

Update: a punchy cartoon comment on Confederate History Month.

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