Phil Paine reissues his "Meditations on Democracy."

My friend Phil Paine deserves some kind of designation as a great Canadian eccentric

The only thing preventing this is that the country is full of them.

But really, this is inaccurate. Phil is a truly original thinker, the most original I have ever met. He and I have sometimes worked together, with him coming up with the unexpected insights and me reorganizing them into a form acceptable to normal intellectuals and scholars. What I have done with Phil may be some of my most important work.

A few days ago I went over to his blog at PhilPaine.com and found that Phil
had reorganized it to feature its most important content, his Meditations on Democracy.

Go have a look. 

A timely meditation on democracy

Phil Paine wrote a provocative "Seventh Meditation on Democracy" during the last federal election in Canada.  For this one, I'm reposting this excerpt (or you can read the whole thing here):

A few days ago, I was in the sub­way, and I over­heard a con­ver­sa­tion about our cur­rent national elec­tion. Two boys who, from their appear­ance, could have been no fur­ther along in school than grade nine or ten, were dis­cussing the tele­vised debates between the lead­ers of the five major polit­i­cal par­ties. What struck me, as I lis­tened in, was that the dis­cus­sion was cogent and intel­li­gent. One of the boys, who seemed the youngest, was par­tic­u­larly artic­u­late, and his opin­ions were not the sim­ple par­rot­ing of some adult he had heard, or the pur­suit of a party line. In fact, his analy­sis of the debate showed keener obser­va­tion and judg­ment than that of the pro­fes­sional com­men­ta­tors who dis­sected the debate after the broad­cast.

Now, I’m sure that these were excep­tional kids. It’s unlikely that there are many in their age group who share their inter­ests and skills. But it’s a sign that there is some­thing going on, under the sur­face of our soci­ety, that you would never guess by watch­ing tele­vi­sion or read­ing a news­pa­per. I grew up in a fam­ily where national and provin­cial pol­i­tics were argued at the din­ner table with gusto, and I have a clear mem­ory of the issues in an elec­tion held when I was ten years old. That was prob­a­bly an excep­tional envi­ron­ment. But I did not have access to the wealth of infor­ma­tion now avail­able on the inter­net. No amount of clev­er­ness is very use­ful if you have poor infor­ma­tion, so my capac­ity to ana­lyze was lim­ited. I doubt that I could have matched the sophis­ti­ca­tion demon­strated by the kids in the sub­way. Many peo­ple, of any age, are still prey to the tra­di­tional tools of obfus­ca­tion, button-pushing and appeals to prej­u­dice that politi­cians have suc­cess­fully deployed for cen­turies. How­ever, if some­one is fairly sharp, and raised with the infor­ma­tion tools now avail­able, they have a good chance of see­ing through these strat­a­gems. So you can expect there to start appear­ing a layer of young peo­ple who are rel­a­tively immune to the kind of silly-ass cam­paign­ing that our cur­rent gov­ern­ment relies upon. It will be very inter­est­ing to see what hap­pens when that layer of peo­ple, who were born with the inter­net, grows up and walks into the poll-booth. They will be dis­plac­ing a gen­er­a­tion that grew up with the much more pas­sive and homo­ge­neous medium of television.

One of the results may be that the elec­torate does some grow­ing up in a psy­cho­log­i­cal, as well as a phys­i­cal sense. One of the chief points that I’ve tried to put across in my “med­i­ta­tions on democ­racy” is that the core con­cept of democ­racy is self-respect. Self-respect is man­i­fested, in a healthy mind, by a will­ing­ness to take on the respon­si­bil­i­ties of an adult when one becomes an adult. The prin­ci­pal respon­si­bil­ity that an adult has is to gov­ern them­self. A child is born help­less, and must at first be con­trolled and guided by par­ents, in order to sur­vive at all. But, as the child grows older, the car­ing par­ent relin­quishes one aspect of con­trol after another, until adult­hood is reached, and the child becomes autonomous and self-governing. That is com­mon sense, under­stood by most peo­ple on the indi­vid­ual level. How­ever, on the level of col­lec­tive action, on the level of soci­ety, that com­mon sense les­son is rarely understood.

When peo­ple dis­cussing pol­i­tics talk about “lead­er­ship”, you know that they are encased in a prim­i­tive, pre-logical, and infan­tile state of mind. Peo­ple who seek lead­ers are sim­ply not grown up, and peo­ple who advance the claim of Lead­er­ship are attempt­ing to keep adults in a state of per­pet­ual child­hood. If to be an adult means to gov­ern one­self, then no adult should be seek­ing a “leader”. The pur­pose of democ­racy is not to “select a leader”. It is to select poli­cies. The mech­a­nism of democ­racy is not intended to choose some­one to gov­ern the peo­ple, but for the peo­ple to gov­ern them­selves. In ratio­nal demo­c­ra­tic thought, office hold­ers are not “lead­ers”, they are ser­vants. The pur­pose of an elec­tion is to 1) choose a pol­icy of admin­is­tra­tion and an over­all plan, 2) assign peo­ple to the rel­e­vant tasks, and 3) make sure they do what they are told to do. “Lead­er­ship” does not come into it. Vot­ers are not sup­posed to be “led”, they are sup­posed to be in charge. The last per­son I want to see hold pub­lic office is some strut­ting alpha-ape who claims the right to tell me what to do. If I see some­one run­ning for office who is flaunt­ing dom­i­nance sig­nals, claim­ing to have “vision” and telling me I need “lead­er­ship”, then my healthy, sane, adult response is to want to see such an ass­hole slapped down, hum­bled, and kicked out of pub­lic life. I want to see them replaced with some com­pe­tent per­son who will faith­fully carry out the instruc­tions they are given by the peo­ple. I am an adult, and a free man, so any­one who dares to claim to be my “leader” earns noth­ing but my con­tempt. My fun­da­men­tal her­itage as a Cana­dian is that the only legit­i­mate leader of me is me.

Cana­di­ans are sup­posed to know this. We are not some back­ward tribe of sav­ages danc­ing around a golden calf and wait­ing for a crack­pot Mes­siah to tell us what to do. We are sup­posed to be grown up enough not to be impressed by a tai­lored suit, a jut­ting jaw, or a man­u­fac­tured pub­lic­ity image. The polit­i­cal sys­tem we have built, slowly and pru­dently, out of dis­parate tra­di­tional sources — England’s slowly evolved par­lia­ment, New England’s town meet­ings, native Cana­dian coun­cils, the long fight for uni­ver­sal fran­chise, notions of auton­omy, indi­vid­ual rights, social equal­ity, and self-rule — should not be per­mit­ted to lapse into some kind of mys­ti­cal monar­chy, after all our strug­gles. That is pre­cisely why, in our sys­tem, the prime min­is­ter is not the head of state, and his or her gov­ern­ment can be called to account at any time, or dis­solved by a vote of no-confidence. In fact, the pres­ence of a prime min­is­ter is a mere super­sti­tious holdover, an arti­fact of prim­i­tive hier­ar­chi­cal thought that is fun­da­men­tally incom­pat­i­ble with democracy.

The only valid func­tion of a prime min­is­ter in our sys­tem is to “form a gov­ern­ment”, i.e. to select a cab­i­net and over­see the admin­is­tra­tion of what­ever laws the assem­bled par­lia­ment chooses to pass. Oth­er­wise, he is merely a min­is­ter like any other, elected to rep­re­sent his local rid­ing. It is the assem­bled mem­bers of par­lia­ment who are sup­posed to be mak­ing deci­sions, not the prime min­is­ter. A par­lia­ment can func­tion bet­ter with­out the office, and if we man­age to evolve our sys­tem fur­ther, it will even­tu­ally be abolished.

Peo­ple con­sis­tently con­fuse (because they have been encour­aged to con­fuse) a polit­i­cal party with gov­ern­ment. But a party is merely a pri­vate asso­ci­a­tion of cit­i­zens, some hold­ing office and some not, that sup­pos­edly shares some par­tic­u­lar opin­ions about pol­icy. Mem­bers of par­lia­ment may choose to belong to a polit­i­cal party, but their role in par­lia­ment is to pro­pose, debate, and vote on leg­is­la­tion for the well­be­ing of the coun­try, as rep­re­sen­ta­tives of their con­stituents. They are not sup­posed to be cogs or func­tionar­ies of what­ever party they belong to, and they are sup­posed to be answer­able to the elec­torate, not to their party lead­er­ship. The fact that Stephen Harper, the cur­rent prime min­is­ter, is the leader of his party (a pri­vate orga­ni­za­tion) should never be con­fused with the fact that he has been instructed by the Head of State, Michaëlle Jean, to select a cab­i­net and carry out pub­lic administration.

But what, in this sys­tem, actu­ally neces­si­tates there being a prime min­is­ter?