I was particularly interested in the second post, which is the next best thing to a scholarly article, because I have been reading student papers about the motives of crusaders. Jonathan Jarrett, takes the position that you just can't dismiss the fact that, expensive as the crusading expedition was likely to be, some of the pilgrims thought they might possibly become rich. Jonathan Riley – Smith, a leading contemporary interpreter of the First Crusade is well-known for his opposition to the idea that any sensible person could have gone to Jerusalem expecting riches. In my lectures on the First Crusade, I make the point that Frankish warriors/early Knights were in the habit of taking big risks, notably to their own bodies, in hopes of gains of various sorts, monetary and reputational. It is nice to see this point of view systematically developed in any sensible form. If any of my students are still interested in this problem, our library has a more detailed article by John France in the collection of articles by Thomas Madden. This collection is called, rather obscurely, The Crusades. Just so it won't be confused, no doubt, with any other collection of articles on the Crusades.
Some interesting medieval scholarship on the web, Crusaders take note
I was particularly interested in the second post, which is the next best thing to a scholarly article, because I have been reading student papers about the motives of crusaders. Jonathan Jarrett, takes the position that you just can't dismiss the fact that, expensive as the crusading expedition was likely to be, some of the pilgrims thought they might possibly become rich. Jonathan Riley – Smith, a leading contemporary interpreter of the First Crusade is well-known for his opposition to the idea that any sensible person could have gone to Jerusalem expecting riches. In my lectures on the First Crusade, I make the point that Frankish warriors/early Knights were in the habit of taking big risks, notably to their own bodies, in hopes of gains of various sorts, monetary and reputational. It is nice to see this point of view systematically developed in any sensible form. If any of my students are still interested in this problem, our library has a more detailed article by John France in the collection of articles by Thomas Madden. This collection is called, rather obscurely, The Crusades. Just so it won't be confused, no doubt, with any other collection of articles on the Crusades.
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