Eeyorism, or the Perfect as the Enemy of the Good

A very good essay by Rebecca Solnit at TomDispatch.com:

Dear Allies,

Forgive me if I briefly take my eyes off the prize to brush away some flies, but the buzzing has gone on for some time. I have a grand goal, and that is to counter the Republican right with its deep desire to annihilate everything I love and to move toward far more radical goals than the Democrats ever truly support. In the course of pursuing that, however, I’ve come up against the habits of my presumed allies again and again.

O rancid sector of the far left, please stop your grousing! Compared to you, Eeyore sounds like a Teletubby. If I gave you a pony, you would not only be furious that not everyone has a pony, but you would pick on the pony for not being radical enough until it wept big, sad, hot pony tears. Because what we’re talking about here is not an analysis, a strategy, or a cosmology, but an attitude, and one that is poisoning us. Not just me, but you, us, and our possibilities.

 ...

When you’re a hammer everything looks like a nail, but that’s not a good reason to continue to pound down anything in the vicinity. Consider what needs to be raised up as well.  Consider our powers, our victories, our possibilities; ask yourself just what you’re contributing, what kind of story you’re telling, and what kind you want to be telling.
Sitting around with the first occupiers of Zuccotti Park on the first anniversary of Occupy, I listened to one lovely young man talking about the rage his peers, particularly his gender, often have.  But, he added, fury is not a tactic or a strategy, though it might sometimes provide the necessary energy for getting things done.

There are so many ways to imagine this mindset -- or maybe its many mindsets with many origins -- in which so many are mired. Perhaps one version devolves from academic debate, which at its best is a constructive, collaborative building of an argument through testing and challenge, but at its worst represents the habitual tearing down of everything, and encourages a subculture of sourness that couldn’t be less productive.
Can you imagine how far the Civil Rights Movement would have gotten, had it been run entirely by complainers for whom nothing was ever good enough? To hell with integrating the Montgomery public transit system when the problem was so much larger! 

...

We are facing a radical right that has abandoned all interest in truth and fact. We face not only their specific policies, but a kind of cultural decay that comes from not valuing truth, not trying to understand the complexities and nuances of our situation, and not making empathy a force with which to act. To oppose them requires us to be different from them, and that begins with both empathy and intelligence, which are not as separate as we have often been told.

Being different means celebrating what you have in common with potential allies, not punishing them for often-minor differences. It means developing a more complex understanding of the matters under consideration than the cartoonish black and white that both left and the right tend to fall back on.

Dismissiveness is a way of disengaging from both the facts on the ground and the obligations those facts bring to bear on your life. As Michael Eric Dyson recently put it, “What is not good are ideals and rhetorics that don’t have the possibility of changing the condition that you analyze. Otherwise, you’re engaging in a form of rhetorical narcissism and ideological self-preoccupation that has no consequence on the material conditions of actually existing poor people.”

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